A few of days ago I posted about a new book called The Dictator Pope which has been really causing a stir as it claims to be the inside story of the most tyrannical and unprincipled papacy of modern times.
Now this was first posted on One Peter Five, which I love, but some criticise because it is a site critical of progressive catholic attitudes and modernism. Anyway some people these days dismiss certain sources because they tend to contradict their own agenda. I don't, as I have said here numerous times before, we are all parts of the body of Christ and that body has many parts (cf. 1 Cor 12). If I agree with everything someone says, I'm probably reading my own blog. We all get it wrong sometimes.
Anyway, I was concerned initially that this would be seen as a diatribe against the pope with an agenda. This would make the contents easier to dismiss.
Almost read “The Dictator Pope”, of course it is all libelous gossip, the Church is not a dictatorship, is it?
— raymond blake (…
Vaticanista Marco Tossati reports that even the faithless men who put Pope Francis on the throne of St. Peter are losing patience with his laissez faire, "make a mess" approach to being pope.
In his article on the AAS inclusion of the Buenos Aires directives, he remarks:
A cardinal of great renown, a former diplomat, who has served an impressive career at the head of Congregations and in high offices in the Secretariat of State, is said to have reproved the Pope for his actions [as Pope], saying to him essentially, “We elected you to make reforms, not to smash everything.” News of this conversation — if it can be called a conversation — has spread through the Vatican, because it took place at a high decibel level, which carried through the fragile barrier of the doors and walls. The cardinal in question was one of those who supported the candidacy of Jorge Mario Bergoglio in the conclave of 2013.Gloria.tv reports that this is most likely the Argentinian Leonardo Sandri, the…
Pope Francis routinely honours, welcomes, greets, and entertains public sinners. No doubt many see in this imitation of Christ:
When the Pharisees saw this, they asked His disciples, “Why does your Teacher eat with tax collectors and sinners?”
This makes anyone criticising things like his honouring of Dutch abortion activist Elisabeth Ploumen seem like the Pharisees in the Gospel. But St. Paul commands that the worst sinners are driven out of the community
“But now I have written to you, not to keep company, if any man that is named a brother, be a fornicator, or covetous, or a server of idols, or a railer, or a drunkard, or an extortioner: with such a one, not so much as to eat”
~1 Cor 5:11
It is true that Christ ate with sinners, but He called them to repentance, something Pope Francis never does. Instead, he ignores their grave public sins and pretends all is well, saving his rebukes for those faithful to the Church.