Bishops are given an opportunity to stand up for Christ - HOW MANY WILL STAND?

In Fr. Mennon's article commenting on the present dire situation in the Church, he suggests that there are two reasons that no one, or very few people, anyway, are prepared to accuse the pope and his entourage of formal heresy. Firstly because the heresy being peddled is indirect, obscure. Secondly because the one who appears to be pushing it is the Pope, and it is unheard of that anyone should have need to correct the pope on faith or morals. He also noted that for bishops to start openly calling on the Pope to repent of his heresy would mean existential and open schism, which would cause great pain to the Church.

These reasons all make a lot of sense to me. They almost seem like good reasons for the clamour against Amoris Laetitia and the subsequent episcopal statements of Malta, Germany, Portugal and Argentina (have I missed any out?) to be initiated by qualified academic lay peoplefaithful priests and prominent theologians. Though, of course, if Pope Francis had simply spoken to the dubia cardinals, all this public correction could have been easily avoided. He chose not to even meet with them, although, as Fr. Mennen notes, "he receives a man-made woman with "his" fiance in an extensive audience"

LifeSiteNews has confirmed that all of the world’s bishops that have an email address in the Annuario Pontificio were sent the text of a profession of immutable truths about Sacramental Marriage via email. “It is up to each bishop to declare publicly his support or to issue a similar text,” Bishop Schneider said. “The public reaction of Cardinal Eijk from Utrecht could be such a first example.”

Last week, Cardinal Eijk, the most senior cleric in the Netherlands, said that Pope Francis needs to clarify whether Catholics who are divorced and remarried can receive Communion as “people are confused and that is not good”.

He went on to explain that while the Pope has “never said anything that goes against the doctrine of the Church,” Amoris Laetitia has “caused doubt to be sown”. The cardinal lamented that different bishops’ conferences had produced conflicting guidelines on the issue, adding: “What is true in place A cannot suddenly be false in B. At a certain point you would like clarity.”

When asked what exactly he would like Pope Francis to do, the cardinal said: “Just create clarity. Regarding this point, take away the doubt. In the form of a document, for example.” Cardinal Eijk said the document should contain “the words of Christ himself: that marriage is one and unbreakable”. “We hold on to that in this archdiocese,” he added.

Now, two weeks after issuing a Profession of Immutable Truths about Sacramental Marriage, Bishop Athanasius Schneider, who is, in my opinion a modern hero of the Church, is inviting his brother bishops around the world to join in raising a common voice in defence of the sanctity and the indissolubility of marriage, in the midst of a “neo-pagan society” where divorce has become “a plague.” In conversation with LifeSiteNews on Jan. 15, 2018, the auxiliary bishop of Astana Kazakhstan said: “God decides the time, and the time will come when the Pope and the episcopacy again will proclaim, with all clarity, unambiguity and beauty, the sanctity of marriage, and of the family, and of the Eucharist.”
Bishop Schneider and two fellow Kazakh Ordinaries issued a Profession of Immutable Truths about Sacramental Marriage. In the document, the three bishops solemnly professed the Church’s received teaching and discipline regarding sacramental marriage and the limited conditions (see Familiaris Consortio, n. 84) under which Catholics who are divorced and “remarried” may receive sacramental absolution and Holy Communion.

They presented their profession “before God who will judge us,” in response to certain pastoral norms issued by several bishops’ conferences aimed at implementing chapter 8 of Pope Francis’ apostolic exhortation on the family, Amoris Laetitia. Some of these norms give “implicit approval” of divorce and of sexual activity outside a valid marriage.

“This is contrary to Divine Revelation,” said Bishop Schneider, adding that the “beautiful explanations” that are being presented to clergy and faithful as “discernment” and “pastoral accompaniment,” or a “change of paradigm” and “discovery of the subjective part of the truth,” when translated into “common sense language,” are tantamount to an allowance to sin.
“The sacrament of marriage, its indissolubility, and the sanctity and holiness of the Eucharist are now being touched” by the pastoral norms of various bishops “who ultimately, in cunning and veiled language, admit to Holy Communion those people who commit, intentionally and habitually, sexual acts and sexual unions outside a valid marriage,” he said.

Such language is to “give permission to sin, as Moses gave because of the hard-heartedness of the people – and Jesus Christ condemned this. How can the Apostles and the Successors of the Apostles today introduce a pastoral norm which is in substance what Moses did?” he added.

The profession issued by the three Kazakh bishops therefore comes from a “sincere desire” to offer “the truth in charity” in an evident situation of doctrinal confusion, he explained.

Schneider said he believes bishops should be able reverently to raise their voices during “important moments of the Church,” without this being interpreted as something “against the Pope.”

“We said nothing against the Pope … and I am convinced that one-day Pope Francis himself, at least when he stands before the judgment of God...will be grateful and thankful to this our voice,” he said.

He further insisted that, in issuing the profession, the bishops did not criticise Amoris Laetitia but only “one concrete norm” which gives “divorced and remarried” Catholics implicit approval “through access to Holy Communion” of their divorce and sexual activity outside a valid marriage.

“When this is evidently against the entire Tradition of the Church, it does not matter who published this,” Schneider told LifeSiteNews. “We have to say this, because the Pope is only a servant. He is not God. And he is not Christ, he is only the Vicar of Christ and he has to be faithful to his first task to transmit faithfully and without ambiguity the entire truth of the Church.”

“Real help” for the “subjective part of doctrine” is provided when bishops and priests give people “the fullness of the truth of Christ” with love and patience, and tell them the reality of their situation without condemning them, Schneider argued.

“A doctor cannot conceal the real situation of a disease,” he said. “And when he says to the patient, ‘This is your disease; I have made a diagnosis,’ no one will be offended. But this does not mean that the doctor condemns you and that he is against you. He will help you, and oftentimes we cannot cure a disease suddenly. It has to take time.”

“This is pastoral accompaniment and discernment,” he explained, adding that a good doctor will never give you a medicine that will “confirm you” in your disease. “That would be cruel,” he said.

Bishop Schneider said that to give Holy Communion to those who intentionally perform sexual activity outside a valid marriage “is a cruel medicine. This is the false medicine.” He said it is “confirming them in their disease to continue to live against the will of God, against Revelation. And this will never bring the subjective part of the truth to them. This is distorting the truth. This is not pastoral love.”

Of course, it is “more demanding” for bishops and priests to “accompany our divorced brothers for several years,” Schneider acknowledged, but he said the clergy have to give people a clear goal and patiently help them to reach it. “The goal is that you will live in continence, that you will stop offending God,” he clarified. In the meantime, he said, Holy Communion is not the proper medicine but would be the exact opposite.

Bishop Schneider also told LifeSiteNews he believes some of those advocating Communion for the “divorced and remarried” are “not so much advocates for the importance of Communion, but are using this as an implicit tool to introduce divorce into the Church,” and to grant permission to have sexual activity outside of a valid marriage, “to introduce the spirit of the world today.”

Asked how his experience growing up in the persecuted Church in the Soviet Union — often without access to the Sacraments — affects his perspective, Schneider said: “We had several years with no access to Holy Communion, but we practiced our Christian life and our prayers and we grew in faith. This was my experience. And so when these couples for some years will not receive Holy Communion, and we will help them to stop offending God with sexual activity, then we will help them.”

Since its publication on Jan. 2, 2018, one cardinal and four other bishops, including former U.S. apostolic nuncio, Archbishop Carlo Maria Viganò, have signed the profession. His Excellency Rene Henry Garcida, Bishop emeritus of Corpus Christi, Texas, is the most recent signatory.

Asked if he is disappointed by the response, Bishop Schneider said that “from a human point of view” it is a “sad phenomenon” that “so many bishops are remaining silent” or are even “condemning” the signatories.

“But oftentimes in the kingdom of God, the number is not important,” he added. “Oftentimes, in the history of salvation, in the history of the Church, God used a little number to promote his kingdom in very difficult times.”

As Successors of the Apostles, Schneider said they “could not act in another way.”

“Our conscience as bishops calls to us to do this,” Schneider explained. “We were forced by our conscience, in the conscience of the Successors of the Apostles and colleagues of the Pope.”

Given Pope Francis’ stress on the importance of conscience, Bishop Schneider said he believes the Pope “could not be displeased” with their “fraternal act of a profession of faith.”

He is therefore inviting the world’s bishops to put their names to the Profession of Immutable Truths about Sacramental Marriage, because “it would be a stronger voice for professing the constant truths of the Church, and it would be a beautiful common voice defending the sanctity and the indissolubility of marriage in the midst of a real neo-pagan society where divorce has become a plague and where sexual depravity is increasingly spreading.”

“This is a prophetic mission and call for the Church, for the bishops, to raise a common voice,” he said. “And we did nothing but repeat the constant teaching of the Church. It is a profession, and a profession of truth is not against anyone. It is only in favor of the Truth.”

Bishop Schneider concluded: “As St. Paul said: ‘We cannot do anything against the Truth’ (2 Cor. 13:18). Our conscience does not allow us. And so I hope that this voice of the bishops will increase. I don’t know when. This is in God’s time. God decides the time, and the time will come when the Pope and the episcopacy again will proclaim, with all clarity, unambiguity and beauty, the sanctity of marriage, and of the family, and of the Eucharist.”

Schneider also praised an assessment of the Kazakh initiative, written by Fr. Timothy V. Vaverek. The author noted that even though the “previous status quo was troubling,” these bishops have shown it is even more serious by issuing “an apostolic denunciation of teachings and practices advocated or approved by other bishops.”

In doing so, the author observed, the bishops have reached beyond “the limited canonical jurisdiction of their own territory” and are speaking “directly to the universal Church as Successors of the Apostles.”

He said the Profession now leaves the world’s bishops with three options: say nothing; issue a similar Profession or join this one; or publicly reject the Profession.


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